Fall 2026 Courses

For information on class days and times, enrollment limits, instructor’s permission, enrollment status, course fees, and classroom locations, visit the Online Directory of Classes at 

http://www.columbia.edu/cu/bulletin/uwb/ 

COURSES IN SOCIOCULTURAL ANTHROPOLOGY:

Anthropology UN1002x THE INTERPRETATION OF CULTURE. 3 pts. Instructor: Brian Larkin. The anthropological approach to the study of culture and human society. Case studies from ethnography are used in exploring the universality of cultural categories (social organization, economy, law, belief system, art, etc.) and the range of variation among human societies.

Anthropology UN2004x INTRO TO SOC & CULTURAL THEORY. 3 pts.  Instructor: John Pemberton. This course presents students with crucial theories of society, paying particular attention at the outset to classic social theory of the early 20th century. It traces a trajectory of writings essential for an understanding of the social: from Saussure, Durkheim, Mauss, Weber, and Marx, on to the structuralist ethnographic elaboration of Claude Levi-Strauss and the historiographic reflections on modernity of Michel Foucault. We revisit periodically, reflections by Franz Boas, founder of anthropology in the United States (and of Anthropology at Columbia), for a sense of origins, an early anthropological critique of racism and cultural chauvinism, and a prescient denunciation of fascism.  We turn as well, also with ever-renewed interest in these times, to the expansive critical thought of W. E. B. Du Bois.  We conclude with Kathleen Stewart’s A Space on the Side of the Road--an ethnography of late-twentieth-century Appalachia and the haunted remains of coal-mining country--with its depictions of an uncanny otherness within dominant American narratives. 

Anthropology UN1009x INTRODUCTION TO LANGUAGE & CULTURE. 3 pts. Instructor: Mara Green.  This is an introduction to the study of the production, interpretation, and reproduction of social meanings as expressed through language. In exploring language in relation to culture and society, it focuses on how communication informs and transforms the sociocultural environment. 

Anthropology UN2017x Mafias and Other Dangerous Affiliations. 3 pts.  Instructor: Naor Ben-Yehoyada.  Regimes of various shapes and sizes tend to criminalize associations, organizations, and social relations that these ruling powers see as anathema to the social order on which their power depends: witches, officers of toppled political orders, alleged conspirators (rebels, traitors, terrorists, and dissidents), gangsters and mafiosi, or corrupt officers and magnates. Our main goal will be to understand how and under what conditions do those with the power to do so define, investigate, criminalize and prosecute those kinds of social relations that are cast as enemies of public order. We will also pay close attention to questions of knowledge – legal, investigative, political, journalistic, and public – how doubt, certainty, suspicion and surprise shape the struggle over the relationship between the state and society. The main part of the course is organized around six criminal investigations on mafia-related affairs that took place from the 1950s to the present (two are undergoing appeal these days) in western Sicily. After the introductory section, we will spend two weeks (four meetings) on every one of these cases. We will follow attempts to understand the Mafia and similarly criminalized organizations, and procure evidence about it. We will then expand our inquiry from Sicily to cases from all over the world, to examine questions about social relations, law, the uses of culture, and political imagination. *Although this is a social anthropology course, no previous knowledge of anthropology is required or presumed. Classroom lectures will provide necessary disciplinary background. This course fulfills the Global Core requirements. Majors and minors preferred.

Anthropology UN3040x ANTHROPOLOGICAL THEORY. 4 pts.  Instructor: Nadia Abu El-Haj. Prerequisites: an introductory course in anthropology. Institutions of social life. Kinship and locality in the structuring of society. Monographs dealing with both literate and nonliterate societies will be discussed in the context of anthropological fieldwork methods. Required of all Anthropology majors (and tracks) within the Barnard Department. As of Fall, 2018, UN 3040 replaces the two-semester sequence of 3040/4041 Anthropological Theory I/II). Intended only for Barnard majors and minors. 

Anthropology UN3090x NATIVE AMERICA. 4 pts. Instructor: Audra Simpson.  This course is designed to: a) provide students with an overview of Native American issues and representational practices; b) provide students with an understanding of the ways in which land expropriation and concomitant military and legal struggle have formed the core of Native-State relations and are themselves central to American and Native American history and culture; and c) provide students with an understanding of Native representational practices, political subjectivities, and aspirations. Notes: Undergraduates only. Majors preferred. 

Anthropology BC3243x Sin, Disease, Subversion and the Experience. 4 pts.  Instructor: Paloma Rodrigo Gonzales.  This course provides an exploration of how race and racism are produced, reproduced, and resisted from a Latin American perspective. We will examine a conception of race that is often ambiguous, hybrid, and fluid, yet coexists with deeply entrenched forms of racism. We begin by tracing the origins of racial formations to the colonial period, focusing on how race and religion became intertwined. The course then investigates Latin America's role in the medicalization of racialized bodies, particularly in the context of nation-building projects. We will analyze how racism has operated during periods of political violence, authoritarian rule, and transitions to democracy. Given the region's vast heterogeneity, we will critically examine "Latin America" as a category and use representative case studies to explore how race is mediated through signifiers such as education, gender, geography, occupation, dress, language, and religion—while ultimately being inscribed on and through the body. Students will explore Indigenous ontologies and epistemologies, and reflect on how the legacies of colonial and state violence persist but are contested. The first half of this course provides an overview of historical events and theoretical debates around the study of race in Latin America. The second half is dedicated to reading ethnographic work on questions of race. The selected books present cases in Peru, Ecuador, Brazil, Puerto Rico, and of immigrants in the United States.

Anthropology UN3321x INFRASTRUCTURES. 4 pts.  Instructor: Brian Larkin. Infrastructures are the built networks moving goods, commodities, people, energy, waste organizing human action in modern societies. This course critically examines the work of infrastructures globally. It examines issues of urbanism, racial infrastructures, infrastructural breakdown and emergency, postcolonial infrastructures, climate change, and extraction. Instructor permission required. Anthropology Majors Priority.

Anthropology BC3326x Fashion, Dress, and Cultural Futures in.  4 pts. Instructor: Paige West. This upper-level seminar examines fashion and dress as historical forces and contemporary practices in Oceania and the Pacific diaspora. Clothing is treated not as decoration, but as a domain where colonialism and missionization were enacted, where gender and class hierarchies are negotiated, where Indigenous political and cultural projects take material form, and where creative economies and transnational networks are built. Students read ethnographic and historical scholarship that centers Pacific perspectives and interrogates how garments, materials, bodies, markets, institutions, and media shape everyday life. Topics include mission clothing and morality, gender and respectability, heritage and tradition, diaspora and migration, fashion platforms and mediation, hybridity and experimentation, intellectual property and Indigenous sovereignty, museums and cultural governance, ecological knowledge, and climate change. Assignments emphasize analytical writing, discussion leadership, annotated bibliographies, object-based case studies, and a substantial final research project. Students develop skills in evidence-based argumentation, ethical interpretation across difference, and connecting local case studies to global processes without erasing Indigenous histories and lived experience. The instructor permission is required.

Anthropology UN3603x RELIGION IN CHINESE SOCIETY. 4 pts. Instructor: Myron Cohen. Issues and problems in the understanding of religion in China from late imperial times to the present.

Anthropology UN3702x Black/Life/Science.  4 pts. Instructor: Vanessa Agard Jones.  What is the relationship of the production of scientific knowledge to Black life in the Americas? What can thinking that arises out of the intellectual traditions of Black Studies contribute to our understandings of the many genres of science (social, physical, earth, life) and their relationship to justice? Building from these essential questions, this course offers a framework for considering the ways that canonical sciences have constrained, categorized, and delimited Black lives, exploring such themes as: technoscientific constructions of race difference, epigenetic theories about the heritability of trauma, histories of biomedical experimentation, the long durée of eugenicist thinking, and the relationship of racialized (and gendered) bodies to their environments. We will also explore scientific scripts emergent from “below,” like: folk healing, speculative fictions, and Black nationalist origin stories, that have and continue to be sources of imaginative and emancipatory promise. In addition to developing the capacity to read widely across genres of science and critical studies thereof, students will develop skills in the deconstruction and speculative refiguring of scientific discourse.  Notes: Majors in AAADS & ANTH prioritized. Register for the waitlist.

Anthropology UN3777x The Social Life of Solidarity. 4 pts.  Instructor:  Jacob Bessen. Calls for solidarity are a ubiquitous feature of contemporary political life. When someone acts “in solidarity with” they both recognize their own difference – be it one of geography, community, positionality – and propose to act in a way that meaningfully bonds them to others across this difference. While undeniably central to social movements, “solidarity” looks radically different across contexts. As a result, the organizing question of this course holds incredible political importance: What is solidarity? How does one act in solidarity? What are the possibilities and pitfalls of the term as an analytical frame and political demand? Majors preferred. Anthropologists have a head start in answering this question. The concept of solidarity has been central since the foundations of the discipline. This course places anthropological theories of solidarity in dialogue with literature on both social and political movements and ethnographically insightful accounts of the little things we do (talk, listen, joke, celebrate) that are essential to forms of social solidarity. Through our readings and discussions, we will consider both what these theories offer our understanding of contemporary political and social life and how political and social life might allow us to develop, critique, or complicate these theories.

Anthropology BC3808x Punishment Culture. 4 pts.  Instructor: Kaya Williams. What is punishment, and what might attention to punitive practices teach us about the cultures in which they are used? Modern American culture is so saturated with punishment that it is difficult to know where to begin such an investigation. From childhood education to mass incarceration and from the crafting of financial futures to the training of horses and dogs, punishment is ubiquitous and often unquestioned. In many cases, punishment is the thread that connects allegedly disparate institutions and produces allegedly unforeseen forms of violence. In this course we will question both the practice and its prevalence, combining a genealogy of the concept with case studies in its modern use.

Anthropology UN3829x ABSENCE/PRESENCE. 4 pts. Instructor: Nicholas A Bartlett. Prerequisites: Open to undergrad majors; others with the instructor's permission. Across a range of cultural and historic contexts, one encounters traces of bodies - and persons - rendered absent, invisible, or erased. Knowledge of the ghostly presence nevertheless prevails, revealing an inextricable relationship between presence and absence. This course addresses the theme of absent bodies in such contexts as war and other memorials, clinical practices, and industrialization, with interdisciplinary readings drawn from anthropology, war and labor histories, and dystopic science fiction. 

Anthropology UN3861x ANTHROPOLOGY OF THE ANTHROPOCENE. 4 pts. Instructor: Paige West. This course focuses on the political ecology of the Anthropocene. As multiple publics become increasingly aware of the extensive and accelerated rate of current global environmental change, and the presence of anthropogenesis in ever expanding circumstances, we need to critically analyze the categories of thought and action being developed in order to carefully approach this change. Our concern is thus not so much the Anthropocene as an immutable fact, inevitable event, or definitive period of time (significant though these are), but rather for the political, social, and intellectual consequences of this important idea. Thus we seek to understand the creativity of The Anthropocene as a political, rhetorical, and social category. We also aim to examine the networks of capital and power that have given rise to the current state of planetary change, the strategies for ameliorating those changes, and how these are simultaneously implicated in the rhetorical creation of The Anthropocene. 

Anthropology BC3868x ETHNOGRAPHIC FIELD RESEARCH IN NYC. 4 pts. Instructor: Kaya Williams. This course provides the aspiring anthropologist with an array of primarily qualitative methodological tools essential to successful urban fieldwork. As such, it is a practicum of sorts, where regular field assignments help build one’s ability to record and analyze social behavior by drawing on several key data collection techniques. Because we have the luxury of inhabiting a large, densely populated, international city, this class requires that you take a head-first plunge into urban anthropology. The NYC area will define the laboratory for individually- designed research projects. Be forewarned, however! Ethnographic engagement involves efforts to detect social patterns, but it is often a self-reflexive exercise, too. Readings provide methodological, analytical, and personal insights into the skills, joys, and trials that define successful field research.

Anthropology BC3871x SENIOR THESIS SEMINAR I. 4 pts. Instructors: Mara Green, Paige West, and J.C. Salyer. Prerequisites: Limited to Barnard Anthropology Seniors. Offered every Fall. Discussion of research methods and planning and writing of a Senior Essay in Anthropology will accompany research on problems of interest to students, culminating in the writing of individual Senior Essays. The advisory system requires periodic consultation and discussion between the student and her adviser as well as the meeting of specific deadlines set by the department each semester. Limited to Barnard Senior Anthropology Majors. 

Anthropology UN3888x ECOCRITICISM FOR THE END TIMES. 4 pts. Instructor: Marilyn Ivy. This seminar aims to show what an anthropologically informed, ecocritical cultural studies can offer in this moment of intensifying ecological calamity. The course will not only engage significant works in anthropology, ecocriticism, philosophy, literature, politics, and aesthetics to think about the environment, it will also bring these works into engaged reflection on living in the end times (borrowing cultural critic Slavoj Zizeks phrase). The seminar will thus locate critical perspectives on the environment within the contemporary worldwide ecological crisis, emphasizing the ethnographic realities of global warming, debates on nuclear power and energy, and the place of nature. Drawing on the professors long experience in Japan and current research on the aftermath of the Fukushima Daiichi nuclear power plant disaster, the seminar will also take care to unpack the notion of end times, with its apocalyptic implications, through close considerations of works that take on the question of ecocatastrophe in our times. North American and European perspectives, as well as international ones (particularly ones drawn from East Asia), will give the course a global reach. Email the instructor with major, interest in seminar, background. Prerequisites: the instructor's permission.

Anthropology BC3911x SOCIAL CONTEXTS IMMIGRATION LAW. 4 pts. Instructor: J.C. Salyer. Examines the historical and contemporary social, economic, and political factors that shape immigration law and policy along with the social consequences of those laws and policies. Addresses the development and function of immigration law and aspects of the immigration debate including unauthorized immigration, anti-immigration sentiments, and critiques of immigration policy. 

Anthropology BC3932x CLIM CHNG/GLOBAL MIGR/HUM RGT. 4 pts. Instructor: J.C. Salyer. While the existence of processes of anthropogenic climate change is well established, predictions regarding the future consequences of these processes are far less certain. In no area is the uncertainty regarding near and long term effects as pronounced as in the question of how climate change will affect global migration. This course will address the issue of climate migration in four ways. First, the course will examine the theoretical and empirical literatures that have elucidated the nature of international migration in general. Second, the course will consider the phenomena of anthropogenic climate change as it relates to migration. Third, the course will consider how human rights and other legal regimes do or do not address the humanitarian issues created by anthropogenic climate change. Fourth, the course will synthesize these topics by considering how migration and climate change has arisen as a humanitarian, political, and economic issue in the Pacific. Human Rights elective. 

Anthropology UN3939x ANIME EFFECT: JAPANESE MEDIA. 4 pts.  Instructor: Marilyn Ivy. Culture, technology, and media in contemporary Japan. Theoretical and ethnographic engagements with forms of mass mediation, including anime, manga, video, and cell-phone novels. Considers larger global economic and political contexts, including post-Fukushima transformations. Email the instructor with major, interest in seminar, background. Prerequisites: the instructor's permission.

Anthropology UN3921x ANTICOLONIALISM. 3 pts.  Instructor: David Scott. The age of colonialism, so it seems, is long over. Decolonization has resulted in the emergence of postcolonial polities and societies that are now, in many instances, two generations old. But is it clear that the problem of colonialism has disappeared? Almost everywhere in the postcolonial world the project of building independent polities, economies and societies have faltered, sometimes run aground. Indeed, one might say that the anti-colonial dream of emancipation has evaporated. Through a careful exploration of the conceptual argument and rhetorical style of five central anti-colonial texts—C.L.R. James’ The Black Jacobins, Mahatma Gandhi’s Hind Swaraj, Aimé Cesairé’s Discourse on Colonialism, Albert Memmi’s Colonizer and Colonized, and Frantz Fanon’s The Wretched of the Earth—this course aims to inquire into the image of colonialism as a structure of dominant power, and the image of its anticipated aftermaths: What were the perceived ill-effects of colonial power? What did colonialism do to the colonized that required rectification? In what ways did the critique of colonial power (the identification of what was wrong with it) shape the longing for its anti-colonial overcoming? Open to undergraduate students only.

Anthropology UN3997x SUPERVISED INDIVIDUAL RESEARCH. 3-6 pts. Staff.  Prerequisite: the written permission of the staff members under whose supervision the research will be conducted.

Anthropology UN3999x SENIOR THESIS SEMINAR IN ANTHROPOLOGY.  4 pts.  Instructor: Lila Abu-Lughod. Prerequisites: The instructor's permission. Students must have declared a major in Anthropology prior to registration. Students must have a 3.6 GPA in the major and a preliminary project concept in order to be considered. Interested students must communicate/meet with thesis instructor in the previous spring about the possibility of taking the course during the upcoming academic year. Additionally, expect to discuss with the instructor at the end of the fall term whether your project has progressed far enough to be completed in the spring term. If it has not, you will exit the seminar after one semester, with a grade based on the work completed during the fall term. This two-term course is a combination of a seminar and a workshop that will help you conduct research, write, and present an original senior thesis in anthropology. Students who write theses are eligible to be considered for departmental honors. The first term of this course introduces a variety of approaches used to produce anthropological knowledge and writing; encourages students to think critically about the approaches they take to researching and writing by studying model texts with an eye to the ethics, constraints, and potentials of anthropological research and writing; and gives students practice in the seminar and workshop formats that are key to collegial exchange and refinement of ideas. During the first term, students complete a few short exercises that will culminate in a substantial draft of one discrete section of their senior project (18-20 pages) plus a detailed outline of the expected work that remains to be done (5 pages). The spring sequence of the anthropology thesis seminar is a writing intensive continuation of the fall semester, in which students will have designed the research questions, prepared a full thesis proposal that will serve as a guide for the completion of the thesis and written a draft of one chapter. Only those students who expect to have completed the fall semester portion of the course are allowed to register for the spring; final enrollment is contingent upon successful completion of first semester requirements. In spring semester, weekly meetings will be devoted to the collaborative refinement of drafts, as well as working through issues of writing (evidence, voice, authority etc.). All enrolled students are required to present their project at a symposium in the late spring, and the final grade is based primarily on successful completion of the thesis/ capstone project. Note: The senior thesis seminar is open only to CC & GS Anth Seniors & Majors.

Anthropology GU4535x FEMINIST AND DECOLONIAL STUDIES IN LATIN AMERICA. 4 pts.  Instructor: Marisa G Ruiz Trejo.  This course introduces feminist and decolonial studies as an exciting and interdisciplinary field that helps us better understand power, inequality, and social change. It offers a foundation in key feminist and decolonial ideas while inviting students to connect theory with real-world struggles and movements.  In the first part of the course, we will learn concepts and explore major debates in feminist and decolonial thought. In the second half, we will look at feminism not only as a set of ideas, but also as a diverse and dynamic social movement that has shaped political struggles, cultural representation, and historical change. Together, we will ask important questions such as: Is gender shaped by colonial histories? What does intersectionality help us see about inequality? How can research and political action be guided by feminist and decolonial perspectives? What can we learn from Indigenous feminisms, community feminisms, and other transformative ways of thinking? Throughout the course, we will engage with the work of activists, scholars, and artists—especially Indigenous, Afro-descendant, LGBTQ+, and land and water defenders—whose ideas are reshaping feminist studies today. We will also explore how feminist and decolonial perspectives help us understand the current planetary crisis and imagine more just and sustainable ways of relating to each other and to the environment. Class Note: Indigenous & Black women, feminist & queer authors.

COURSES IN ARCHAEOLOGY:

Anthropology UN1007x THE ORIGINS OF HUMAN SOCIETY. 3 pts. ITBA. An archaeological perspective on the evolution of human social life from the first bipedal step of our ape ancestors to the establishment of large sedentary villages. While traversing six million years and six continents, our explorations will lead us to consider such major issues as the development of human sexuality, the origin of language, the birth of “art” and religion, the domestication of plants and animals, and the foundations of social inequality. Designed for anyone who happens to be human.

Anthropology BC2012x LAB METHODS ARCHAEOLOGY. 3 pts.  Instructor:  Severin Fowles.  Only the most recent chapters of the past are able to be studied using traditional historiographical methods focused on archives of textual documents. How, then, are we to analyze the deep history of human experiences prior to the written word? And even when textual archives do survive from a given historical period, these archives are typically biased toward the perspectives of those in power. How, then, are we to undertake analyses of the past that take into account the lives and experiences of all of society’s members, including the poor, the working class, the colonized, and others whose voices appear far less frequently in historical documents? From its disciplinary origins in nineteenth century antiquarianism, archaeology has grown to become a rigorous science of the past, dedicated to the exploration of long-term and inclusive social histories. “Laboratory Methods in Archaeology” is an intensive introduction to the analysis of archaeological artifacts and samples in which we explore how the organic and inorganic remains from archaeological sites can be used to build rigorous claims about the human past. The 2022 iteration of the course centers on assemblages from two sites, both excavated by Barnard’s archaeological field program in the Taos region of northern New Mexico: (1) the Spanish colonial site of San Antonio del Embudo founded in 1725 and (2) the hippie commune known as New Buffalo, founded in 1967. Participants in ANTH BC2012 will be introduced to the history, geology, and ecology of the Taos region, as well as to the excavation histories of the two sites. Specialized laboratory modules focus on the analysis of chipped stone artifacts ceramics, animal bone, glass, and industrial artifacts.  The course only demands participation in the seminars and laboratory modules and successful completion of the written assignments, but all students are encouraged to develop specialized research projects to be subsequently expanded into either (1) a senior thesis project or (2) a conference presentation at the Society for American Archaeology, Society for Historical Archaeology, or Theoretical Archaeology Group meeting.

Anthropology UN2031x CORPSE LIFE: ANTH HISTORY OF THE DEAD. 3 pts. Instructor: Zoe Crossland. 

The awareness of mortality seems to be a peculiarly human affliction, and its study has been a key theme of 20th century philosophy. This class will address the question of human finitude from outside of the western philosophical tradition. Anthropologists have shown that humans deal with the challenge of death in diverse ways, which nevertheless share some common themes. During the semester we’ll look at case studies from across the world and over time and also explore the ethics and politics of disturbing the dead. The evidence of past human mortuary assemblages will provide some of our key primary texts. We’ll analyze famous burials such as those of Tutankhamun, the Lord of Sipan, and Emperor Qin’s mausoleum, containing the celebrated terracotta warriors, but we’ll also consider less well-known mortuary contexts. We will also critically examine the dead body as a privileged site for anthropological research, situating its study within the broader purview of anthropological theories of the body's production and constitution.  $25 Anthropology Lab Fee.  Satisfies Global Core Requirement (Columbia College and General Studies).

Anthropology UN3007x ARCHAEOLOGY BEFORE THE BIBLE. 3 pts.  Instructor: Brian Boyd.  Please note that this is not a class on “biblical archaeology”. It is a course about the politics of archaeology in the context of Israel/Palestine, and the wider southwest Asia region. This course provides a critical overview of prehistoric archaeology in southwest Asia (or the Levant - the geographical area from Lebanon in the north to the Sinai in the south, and from the middle Euphrates in Syria to southern Jordan). It has been designed to appeal to anthropologists, historians, and students interested in the Ancient Mediterranean and Middle Eastern Studies. The course is divided into two parts. First, a social and political history of archaeology, emphasizing how the nature of current theoretical and practical knowledge has been shaped and defined by previous research traditions and, second, how the current political situation in the region impinges upon archaeological practice. Themes include: the dominance of "biblical archaeology" and the implications for Palestinian archaeology, Islamic archaeology, the impact of European contact from the Crusades onwards, and the development of prehistory.

Anthropology UN3151x LIVING WITH ANIMALS: ANTHROPOLOGICAL PER. 4 pts. Instructor: Hannah Chazin. This course examines how humans and animals shape each other’s lives, using the tools and perspectives of anthropology. We’ll explore the astounding diversity of human-animal relationships in time and space, tracing the ways animals have made their impact on human societies (and vice-versa). Using contemporary ethnographic, historical, and archaeological examples from a variety of geographical regions and chronological periods, this class will consider how humans and animals live and work together, and the ways in which humans have found animals “good to think with”.  In this course, we will also discuss how knowledge about human-animal relationships in the past might change contemporary and future approaches to living with animals. Through the reading and thinking that this course requires, you will explore what an anthropological perspective on living with animals looks like and how thinking about animals might change anthropology. Anthropology and Archaeology majors given priority.

Anthropology UN3823x ARCH ENGAGE: PAST IN PUB EYE. 4 pts. Instructor: Terence D’Altroy. This course provides a panoramic, but intensive, inquiry into the ways that archaeology and its methods for understanding the world have been marshaled for debate in issues of public interest. It is designed to examine claims to knowledge of the past through the lenses of alternative epistemologies and a series of case-based problems that range from the academic to the political, legal, cultural, romantic, and fraudulent.  Undergraduate students only.

CROSS-LISTED COURSES IN ANTHROPOLOGY:

CSER UN3303x Whiteness, Sentiment and Political Belonging.  4pts. Instructor: Catherine Fennell.  Scholars of gender, sexuality, ethnicity and race have long been preoccupied with the terms, categories, and processes through which the United States has excluded or qualified the citizenship of particular groups, including women, immigrants, indigenous nations, and descendants of enslaved Africans. Yet it has spent less time interrogating the unqualified content of Americanness, and the work that the imagination of a "default" American identity does in contemporary political life. This seminar introduces students to this problem through an unspoken racial dimension of American political belonging -- the presumed whiteness of ideal American citizens. Readings drawn from several disciplinary traditions, including anthropology, linguistics, sociology, history, and journalism, will ground students in the course's key concepts, including racial markedness, the history of racialization, and public sentiment. Students will mobilize these tools to analyze several cases that rendered white sentiment explicit in politically efficacious ways, including the "panic" incited by the destabilization of race-based residential segregation, the "paranoia" of conspiracy theorists, the "sympathy" associated with natural disasters, and the "resentment" or "rage" associated with the loss of racial privileges.